A philosophy professor recounts the harrowing experience of being attacked in her classroom, exploring the societal implications of anti-gender ideology and its connection to violence. The article delves into the complexities of ideology, its emotional appeal, and the urgent need to challenge its harmful narratives.
Katy Fulfer, an associate professor of philosophy at the University of Waterloo, experienced a traumatic attack in her classroom on June 28, 2023. A recent graduate from the University of Waterloo entered her philosophy of gender course and stabbed her with two kitchen knives, injuring her face and arm, as well as two students. The emotional impact of this event continues to affect both Fulfer and her students, extending beyond those directly involved.
The attacker intended to send a message, targeting Fulfer and her class as symbols of gender studies. During the subsequent sentencing hearings in October, a key point of contention was whether the attack was motivated by an ideology aligned with terrorism. The Criminal Code defines terrorism as an act motivated, in whole or in part, by a political, religious, or ideological purpose. The judge faces the challenge of determining whether the attack was driven by ideology within the confines of the law. However, the term 'ideology' itself is complex and multifaceted. Fulfer expresses frustration that the nature of anti-gender ideology was not adequately understood during the hearings. She argues that the attacker targeted her class because of its perceived association with gender studies, which he viewed as anti-science, pro-censorship, and pro-authoritarianism. He claimed that postsecondary institutions were 'forcing ideology' on people, yet insisted the attack was 'nothing personal.' Fulfer acknowledges the attacker's ideology, emphasizing the need for wider societal recognition of its dangers. Drawing on the work of feminist scholar Judith Butler, Fulfer explains that ideology, beyond simply encompassing beliefs, also binds anxieties and fears. Anti-gender ideology, she contends, functions by instilling fear around the concept of gender itself, shaping individuals' understanding of the world through this lens. It scapegoats 'gender' for societal problems, from economic insecurity to social instability. Fulfer argues that anti-gender ideology offers a false sense of control and belonging by channeling individuals' anxieties and insecurities. It promotes a narrative of scarcity, suggesting that resources and success are finite, and that individuals must 'earn' their way without the supposed advantages provided by diversity and inclusion initiatives. This ideology, Fulfer emphasizes, rejects the fundamental principle that protecting one person's freedom does not necessitate diminishing another's. She stresses that simply articulating these ideals is insufficient. Overcoming anti-gender ideology requires addressing its emotional appeal. It thrives on anxieties generated by uncertain times, offering a sense of belonging despite its fleeting nature. Fulfer calls for a collective understanding of how ideologies are weaponized and how society can respond to fears surrounding economic and social insecurity. She advocates for a future vision that demonstrates inclusivity and freedom from violence, one that acknowledges the anxieties of individuals while offering hope and a sense of shared purpose. This vision, she believes, must be deeply personal, transcending abstract concepts and connecting with individuals on an emotional level. She emphasizes the importance of refusing to abandon others, fostering a society where everyone can live and breathe freely
Anti-Gender Ideology Violence Feminism Philosophy Education Social Insecurity Hope Inclusion
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